#6. Making an idol of tradition
Our grandparents and parents may have been very good at the doing of religion, the how of faith, but, in their world, there was no need to engage the interior questions of meaning, the what and why of faith. Maybe their parents forgot to share the what and why with them. In an inherited familial culture, the what was assumed and the why was unnecessary. In a fractured individualist culture, there exist no compelling reasons to reenact familial vocations in work and prayer and many compelling reasons to depart from old ways.
- Diana Butler Bass (Christianity After Religion)
#7. Can’t see forest for trees - lost in details
So my question for those evangelicals leading the charge in the culture wars is this: Is it worth it? Is a political ‘victory’ really worth losing millions more young people to cynicism regarding the Church?
Is a political ‘victory’ worth further alienating people who identify as LGBT?
Is a political ‘victory’ worth perpetuating the idea that evangelical Christians are at war with gays and lesbians?
And is a political ‘victory’ worth drowning out that quiet but persistent internal voice that asks—what if we get this wrong?
Too many Christian leaders seem to think the answer to that question is ‘yes,’ and it's costing them.
Because young Christians are ready for peace.
We are ready to lay down our arms.
We are ready to stop waging war and start washing feet. And if we cannot find that sort of peace within the Church, I fear we will look for it elsewhere.”
- Rachel Held Evans - speaker, author, blogger
(from blog post, How to win a culture war a lose a generation)
This point brings us to the truth in the stereotypes. Is Jesus’ Good News message so overwhelming in its scope that we cave to the temptation to adopt, as central instead, our own pet issues? Is this perhaps why we spend inordinate amounts of time, energy and money on topics like abortion, homosexuality, women in ministry, left vs. right, the environment? Not to say these aren’t deserving of our attention, but when an issue becomes front and center in our view, we lose sight of what should be the church’s sweeping and panoramic perspective.
#8. Keeping church in the building
Chorus: I am the Church. You are the Church. We are the Church together.
All of God’s people. All around the world. Yes, we’re the Church together!
The church is not a building. The church is not a steeple. The church is not a resting place. The church is a people. (Chorus)
We're many kinds of people, with many kinds of faces. All colors and all ages, too, from all times and places. (Chorus)
- lyrics to popular children’s Sunday School song
- Barbara Brown Taylor (Leaving Church)
I’m sad to say that it took me way too long to understand one of my friend’s concerns with the church today. He commented to me a number of times in my first several years of ministry how he wished the church would recognize and affirm more the ways in which we are church in other contexts throughout the week, away from the church building. He felt his job was a vocational calling and one he often didn’t enjoy a lot. But his time and efforts were redeemed by his understanding that when he did things right, he was a living embodiment of church in all the daily affairs of his job.
Part of the struggle within my congregation’s future conversation has been the surprising realization that, at least on a heart level, our building was very much wrapped up in our understanding of who we are as a church. A building offers a lot of possibility and potential for ministry, but so often it becomes another box we use to try and contain God and God’s work in our world.
#9. Understanding of church as merely social or socially obligatory
Some may shake their heads at this, wondering where character has gone or why young people are no longer loyal. But the loss of obligation is not only a religious phenomenon; it is a social phenomenon, as people now organize their lives by association and negotiation. By the mid-twentieth century, we developed a choice-based society, one driven by preference and desire instead of custom and obligation. Adulthood means picking--education career, partner, location, goods, political party, causes, beliefs, and faith….The economic social, and political world in which we live has opened up the possibility for eighty-two thousand choices at the coffee shop and probably about ten times that many when it comes to worshipping God and loving your neighbor. Some will choose well, others badly. Some will choose thoughtfully, others not so much. Some choose something new, others choose what they have always known. In the end, however, everybody chooses.
- Diana Butler Bass (Christianity After Religion)
Which leads me to my final point…..
#10. Too much talk, not enough action
Notice he did not say blessed are those who hear the word of God and believe it. Nor did he say blessed are those who hear the word of God and enshrine it as doctrine. Nor did he say blessed are those who hear the word of God and co-opt it for a particular religious or political agenda. He said blessed are those who hear the word of God and obey it.
- Robin Meyers (Saving Jesus from the Church)
- Robin Meyers (Saving Jesus from the Church)
- Philip Gulley (The Evolution of Faith)
There's my top ten, but this is by no means exhaustive. What would you add to the tally?
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